Historic Power Europe: A Post-Hegelian Interpretation of European Integration by Davide Barile

Author:Davide Barile [Barile, Davide]
Language: eng
Format: epub
Tags: European, History & Theory, Political Science, World, Russian & Former Soviet Union
ISBN: 9781000731132
Google: kXu9DwAAQBAJ
Goodreads: 49833166
Publisher: Routledge
Published: 2019-11-11T00:00:00+00:00

Notes

1François Saint-Bonnet, L’état d’exception (Paris: PUF, 2001), p. 256. My translation.

2Saint-Bonnet, L’état d’exception, p. 114.

3Antimo Negri, ‘Introduzione’, in Thomas Hobbes, Elementi di filosofia. Il corpo – L’uomo (trans. and ed. Antimo Negri) (Turin: UTET, 1972), pp. 12–3. My translation.

4Norberto Bobbio, Da Hobbes a Marx: Saggi di storia della filosofia (Naples: Morano, 1965), p. 18. My translation.

5Thomas Hobbes, De Cive: The English Version (ed. Howard Warrender) (Oxford: Clarendon Press, 1983), Ch. I.V, p. 46.

6Thomas Hobbes, Leviathan: The English and Latin Texts (i) (ed. Noel Malcolm) (Oxford: Clarendon Press, 2012), p. 516.

7Norberto Bobbio, ‘Natural Law and Civil Law in the Political Philosophy of Hobbes’, in Thomas Hobbes and the Natural Law Tradition (trans. Daniela Gobetti) (Chicago: Chicago University Press, 1993), pp. 138–9.

8Norberto Bobbio, ‘By Way of Conclusion’, in Thomas Hobbes, p. 199.

9Thomas Hobbes, Human Nature and De Corpore Politico (ed. J. C. A. Gaskin) (Oxford: Oxford University Press, 2008), p. 82.

10Georg Wilhelm Friedrich Hegel, Outlines of the Philosophy of Right (trans. T. M. Knox and ed. Stephen Houlgate) (Oxford: Oxford University Press, 2008), §333, p. 312.

11Hegel, Philosophy of Right, §333, p. 312. For the comparison with Hobbes, the role he ascribes to the norm pacta sunt servanda in international relations may be appreciated, e.g. in Bobbio, ‘Natural Law and Civil Law’, p. 146.

12Hegel, Philosophy of Right, §338, p. 314.

13Hegel, Philosophy of Right, §339 Addition, p. 315.

14Hegel, Philosophy of Right, §339 Addition, p. 315.

15Hegel, Philosophy of Right, §340, p. 315.

16Paul Ricœur, Time and Narrative, Volume 3 (trans. Kathleen Blamey and David Pellauer) (Chicago and London: The University of Chicago Press, 1988), pp. 196–7.

17Roberto Esposito, Two: The Machine of Political Theology and the Place of Thought (trans. Zakiya Hanafi) (New York: Fordham University Press, 2015), p. 3.

18Georg Wilhelm Friedrich Hegel, Philosophy of Mind (trans. W. Wallace and A. V. Miller and ed. Michael Inwood) (Oxford: Oxford University Press, 2010), §393, p. 44.

19Ricœur, Time and Narrative, p. 203.

20Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of World History (ed. Johannes Hoffmeister and trans. H. B. Nisbet) (Cambridge: Cambridge University Press, 1975), p. 67. For the ‘conquest of the historical world’, see Ernst Cassirer, The Philosophy of the Enlightenment (Princeton: Princeton University Press, 1951), pp. 197ff.

21Ricœur, Time and Narrative, pp. 204–5.

22Georg Lukács, The Young Hegel: Studies in the Relations between Dialectics and Economics (trans. Rodney Livingstone) (London: Merlin Press, 1975), p. 454.

23G. John Ikenberry, After Victory (Princeton: Princeton University Press, 2001), pp. 80–1.

24Ikenberry, After Victory, p. 85.

25Ikenberry, After Victory, p. 70.

26Ikenberry, After Victory, p. 71.

27Quoted in Harold Nicolson, The Congress of Vienna: A Study in Allied Unity 1812–1822 (New York: Viking, 1961), p. 155. My italics.

28Hegel, Philosophy of Right, §§338–9, pp. 314–5.

29Ikenberry, After Victory, p. 107.

30Hegel, Philosophy of Right, p. 16.

31The image of history as a mole is to be found in Georg Wilhelm Friedrich Hegel, Lectures on the History of Philosophy, Volume 3 (trans. Elizabeth Sanderson Haldane and Frances H. Simson) (Lincoln and London: University of Nebraska Press, 1995), pp. 546–7: ‘Spirit often seems to have forgotten and lost itself, but inwardly opposed to itself,

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